The first nine chapters are instructions by Solomon to his son-- a series of parental admonitions about seeking wisdom and shunning folly. In the remaining chapters, are 374 maxims that touch every phase of life.

The divine origin of the book is attested to by the fact that after 3,000 years its counsels still stand, undaunted by modern psychology and education.

The keynote of Proverbs is expressed in chapter 1, verse 7, ''The fear of the Lord is the beginning of knowledge.'' That distinguishes this book from all of the wisdom literature of the world. It starts with an affirmation, a fundamental truth, that no educator should ignore. The Hebrew philosophers believed there could be no discovery of ultimate truth apart from revelation. And the revelation with which they began was the existence of God. He filled their vision. Modern philosophy has developed a system that is godless and foolish because there is ''no fear of God before their eyes'' (Romans 3:18).

1. The fear that God will hurt me; but that is a selfish fear.
2. The fear that I will hurt Him; a fear founded in love and producing holiness of character and righteousness of conduct.

1. The Home (1:8,9).
   ''My son, hear the instruction of thy father, and forsake not the law of thy mother; for they shall be an ornament of grace unto they head, and chains about they neck.''
        The responsibility of the father and mother is taken for granted. God's first and primary unit of society is the home. A child is unable to understand much about the Infinite. But the child does (or should) see God in his father and mother. Your first impression of God was, no doubt, made through your father: his laws, his authority, his punishments, his exactness. In your mother's love, devotion, sacrifice, and suffering you saw something of the love and compassion of God. Yes, the fear of God starts in the home.
2. Friendships (1:10).
   ''My son, if sinners entice thee, consent thou not.''
        The circle widens to the period of choosing friendships. The day comes when the child has to make his own choices. A list of those who want comradeship on the basis of self-interest and unscrupulous means is given in Proverbs 1:11-19. The importance of this cycle of life is immeasurable. Let me ask you: Are you choosing your friendships on the basis of the knowledge gained by the fear of God?
3. The Business World (1:20,21).
   ''Wisdom crieth outside; she uttereth her voice in the streets; she crieth in the chief place of concourse, in the openings of the gates, in the city she uttereth her words.''
        The one who was a child, just a few years earlier, has now entered the bustle of the busy city. He's in the world of business and commerce. The writer of Proverbs does not say to that one, ''Don't go.'' It is inevitable that the child will grow and develop and become an adult, entering the everyday world of activity. But this book tells him how to go. Note the instruction given in the words, ''Turn you at my reproof; behold, I will pour out my spirit unto you, I will make known my words unto you'' (1:23). This is followed by the assurance of verse 33, ''But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.'' This advice is further reinforced by those great and familiar verses of chapter 3: ''Trust in the Lord with all thine heart, and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths'' (3:5,6).

• Agur is speaking, and in verse 2 he confesses that he has discovered his helplessness and unworthiness before God. It's the cry of the penitent, ''God be merciful to me a sinner.'' If we are to walk in the path of wisdom, we must acknowledge our own guilt and weakness.
   
  
• Agur continues that confession in verse 3 by acknowledging that the wisdom of God is above the wisdom of the world. God's wisdom comes by revelation. ''For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness'' (1Cor 3:19). Even the wisdom of the great civilization of Greece could not answer man's quest for the true meaning of life. The best the philosophers of Athens could do was erect an altar to ''the unknown God'' (Acts 17:23).
   
  Overwhelmed by the thought of God's greatness and power, and by the distance between man and God, Agur asked a series of penetrating questions (see Proverbs 30:4). The patriarch Job had [wrestled with] similar questions (compare Job 38:4-7).
   
  Verse 4 ends with an electrifying question: ''What is His name, and what is His Son's name, if thou canst tell?'' God has a Son! ''In the beginning was the Word, and the Word was with God, and the Word was God'' (John 1:1). Isaiah would prophesy, ''For unto us a Child is born, unto us a Son is given, and the government shall be upon His shoulder; and His name shall be called Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of Peace'' (Isa 9:6).
  [We must acknowledge the Wisdom of God.]
   
  
• The next step in the path of wisdom appears in verse 5. ''Every word of God is pure.'' Faith rests upon the Word of God. We can cry with the psalmist, ''Thy word is true from the beginning'' (Psalm 119:160).
   
  
• The succeeding step, also expressed in verse 5, is a step of trust. ''He is a shield unto those who put their trust in Him.'' Isaiah recorded a great promise, ''Thou wilt keep him in perfect peace, whose mind is stayed on Thee, because he trusteth in Thee'' (Isa 26:3).
  
  
• The concluding step in the path of wisdom is expressed in verse 6, ''Add thou not unto His words...'' The Word of God is our final and complete authority. No man can walk in the path of wisdom without obeying the Word of God.